Gangambike and Neelambike-
Ideal wives of
Basavanna
Gangambike-
Baladev was the Prime Ministwr in the
court of Bijjala, the king of Kalachur dynasty in Mangalawad. Gangambike was
the only daughter of Baladev. Gangambike had lost her mother in her early
childhood and Baladev had brought up his daughter with great affection.
Boldness was her natural born quality. Gangambike studied Kannada, Sanskrit,
music, sword-fighting, and archery in her childhood. She was assisting her
father in his every duty. Above all, she
was very beautiful. When she reached marriageable age, Baladev started to
search a matching groom for her.
Baladev had heard the praise of Basavanna
from the people returning from the fair at Sangama. Basavanna was no stranger to
Baladev. Madalabe, mother of Basavanna was his own sister. He felt, Basavanna
would be suitable match for his daughter.
Neelambike, foster sister of king Bijjala,
was an intimate friend of Gangambike. Both ate together, played together, lived
together whole day. They had even decided to stay together entire life. How is
it possible! It was possible only if
they married a single man. Polygamy was a common practice in those days.
Gangambike boldly expressed her desire to her father. Baladev who never wanted
to hurt the feelings of his daughter readily agreed to his daughter.
There, in Kudala Sangama, Basavanna had
spent a long period of 10 years in the splendid company of his Guruji, Eeshanya
Guru. Guraji had moulded his personality imbibing all his plans of social
reform in him. Basavanna had completed his education in Guru Kula. He had
dedicated himself to the social cause and had resolved to stay bachelor to
achieve his aim.
Baladev visited Kudala Sangama and met
Guruji. Guruji welcomed the minister to the monastery. Baladev placed before
Guruji the proposal to give both Gangambike and Neelambike to Basavanna in
marriage. Guruji knew the decision of Basavanna to remain bachelor throughout
life. He was submerged in a deep thinking and was silent for few minutes.Guruji
mentally calculated, it would be easy for Basavanna to achieve his goal with
political support. Basavanna was called-in and advised to change his decision.
Guruji suggested him to marry both Gangambike and Neelambike. Basavanna simply
bowed his head to the wish of Guruji.
Basavanna was then 18 years youth of
attractive personality. Thin mustaches on his face added fascination to him.
Baladev felt proud to get the son-in-law like Basavanna. Hearing the news, both
the girls jumped with joy, embraced each other and felt as if heaven was just
one foot below their head. Marriage was solemnized magnificently in Mangalawad.
Basavanna shifted from Kudala Sangama to Mangalawad and settled in Baladev’s
house. He had plenteous happy life in the minister’s house. But he did not
relish that type of life. He believed in Kayaka. He liked to lead life on what
he earned by his own labour. Within a few days, he secured a humble job of
‘karanik’ (clerk) in the court of king Bijjal and settled independently with
his family. Gangambike being the only daughter of the minister was brought up
with all comforts. When Basavanna set up his independent family, she did not
murmur but adjusted to the wish of her husband to a moderate standard of life.
Gangambike was in concurrence with
Basavanna in all his progressive ideas to change the society. Basavanna by the virtue
of his caustic-wit rose from the position of a humble clerk to the position of
prime-minister in the court of king Bijjal. His revolutionary program of social
reform was spreading far and wide. Lakhs of people were visiting his house
daily. His house was turned into Mahamane (big house) where Anna Dasoha
(serving free food) was arranged. Gangambike dedicated herself to manage anna dasoha
with the association of Neelambike and Nagalambike.
Basavanna had established ‘Anubhava
Mantapa’ (spiritual academy) for exchange of views on religious issues. All Sharanas
and Sharanis participated in the proceedings in Anubhava Mantapa. It was
Gangambike who used to conduct the programs of proceedings under the presidentship
of Allama Prabhu. She had that intelligence to grasp the desire of her husband
and implement them. Basavanna had heart-felt love for her, relied on her
capacity and arranged for her ‘Linga Deeksha. Her personality had bloomed and
she was the lamp of knowledge of Kalyan.
Gangambike was the disciple of Ghana Lingi
Rudramuni Swamiji. Her Guruseve (service to the mentor), Pati-bhaki (devotion
to Husband) and Linganishte (allegiance to Linga) were superb and she had
acquired self–confidence. Principle of equality and broadmindedness of
Basavanna had prompted her to evolve her personality. She considered Neelambike
as her own sister and not as co-wife of Basavanna. Neelambike bore a son,
Gangambike had no such opulence. But she was never jealous about it. She was
neither proud of her happiness in life
nor murmur about any shortcoming and she had always balanced mind.
Basavanna
was involved in a conflict with the king Bijjal over the marriage of a cobbler
boy with bhrahmin girl conducted by him.
The king ordered for his deportation from Kalyan. Basavanna coolly left
Kalyan straight from the court of Bijjal without informing any of associates
including his wives. On reaching Kudala Sangama, he felt sorry and asked Hadapad
Appanna to bring his both the wives, Gangambike and Neelambike from Kalyan.
By the time Appanna reached Kalyan, the
situation there was volatile. All Sharanas and Sharanis were planning to escape
from Kalyan to save their life. Appanna
conveyed the message of Basavanna to Gabgambike. She was dilemma, what to do.
As per the wish of her husband and as a faithful wife, it was her duty to
proceed to Kudala Sangama to join her husband. The soldiers of Bijjal’s army
were killing the followers of Basavanna at sight and also they were searching
the store of Vachana literature to destroy it. Gangambike felt, it was also her
duty to assist Channabasavanna to protect the Sharana community and Vachana
literature. She was caught in the quandary.
She approached her Guru, Ghana Lingi
Rudramuni Swamiji, expressed her problem and sought advice. Swamiji explained, “A
small army has been built for our defense. Under the leadership of Madival
Machidev and Channbasavanna, shortly we are leaving Kalyan. Earlier we leave,
it is safer for us. You are a bold lady, you are trained in warfare during your
childhood, and our journey would be safer if you are with us. We have lost the
guidance of Basavanna; at least your guidance is very much essential.”
The
words of Guru sounded loud in her mind. Her conscience was awakened. She
decided to sacrifice for the protection of what her husband had labored. She
conveyed her decision to Basavanna through Appanna
A large group of Sharanas’ community left
Kalyan in search of safer place to live in. The group consisted of males and
females, infants, children, young and seniors. In those days train and bus
services were not available for journey. The group had to walk on foot to cover
long distance spending the nights in temporary camps. . Nagalambike was to
arrange catering to them. The group had to face several hurdles including
attack by thieves, dacoits and soldiers. Channabasavanna was supervising the
safety of the team. Gangambike volunteered to help Nagalambike and Chennabasavanna
in their task. She was nursing the wounded in the fight. During her childhood
she was trained in the warfare; she herself engaged in the fighting during the
attacks as a soldier.
The group was proceeding to Ulavi via
Mundgod. Near Katarvalli on the bank of Malaprabha river, they had to face a
sever attack. Gangambike was fighting with the attackers; she breathed her last
in the fight. Even today, there is her grave-vault in the middle of Malaprabha River near Mugutkhanhubblli. The river
Malaprabha from there flows further to meet river Krishna
at Kudala Sangama where Basavanna had breathed his last in meditation. After death,
the soul of Gangambike merged with the soul of Basavanna at the confluence of
Malaprabha and Krishna .
Born as lonely daughter of a minister,
Gangambike was brought up in a luxurious life in her childhood. But after
marriage with Basavanna, who was then working as a clerk, she willingly
adjusted to simple life. Even after Basavanna was elevated to the rank of a
minister, her life-style did not change. As a chaste wife, she remained humble
and dedicated to the service in Mahamane and Anubhava Mantapa. Realizing what
Gangambike was, Basavanna arranged for her Linga-Deeksha. She had utter faith
in her Guru, Ghana
Lingi Rudramuni Swamiji. Her Pathi-Bhakti,
Guru-Bhakti and Linga-Nishte were undisputable. She sacrificed herself for the
cause of her husband Basavanna. After death, her soul merged with the soul of
her husband at the confluence of Malaprabha and Krishna
rivers. She was an invisible executive power of Basavanna.
Gangambike was a composer of Vachanas. Ankitanam
(Nickname) of her Vachanas is ‘Ganga Priya
Kudala Sangama Deva’.
Neelambike
Bijjal, son of Permadi of
Kalachur dynasty was ruling at Mangalawadi as subordinate king of Chalukya
dynasty who were ruling at Kalyan. Siddaras was Dandanayak (chief-of-army) of
Bijjal. Permadi and Siddaras were intimate friends. While on death-bed, Permadi
entrusted the safety of Bijjal who was still quite young, to Shiddaras. Wife of
Permadi, mother of Bijjal, went ‘Sati’ (self immolation with funeral fire of
husband’s body). While doing so, she requested Padmagandhi, wife of Siddaras,
to take care of her younger son, Karnadev. Padmagandhi fostered Karnadev along with her
own daughter Neelalochane, breast-feeding both. Neelalochane grew with Bijjal
and Karnadev as brothers and sister of the same parents.
After the death of Siddaras-Padmagandhi
couple, Bijjal brought Neelalochane to his palace. When Bijjal shifted to
Kalyan, he brought her to Kalyan. She was brought up in the palace as foster
sister of Bijjal.
Siddaras and Padmagandhi were the parents of
Neelalochane and she was foster sister of king Bijjal. Writer Harihara opined,
birth-name of Neelalochane might be Mayadevi and her name might have changed to
Neelambike at the time of her marriage. It is also opined that Siddaras was the
brother of Madalambe, mother of Basavanna, Siddaras and Baladev were brothers,
Neelalochane was the daughter of Siddaras, and Gangambike was the daughter of
Baladev, both were maternal uncle of Basavanna.
Neelambike was married to Basavanna. There
are two opinions of historians about her marriage. After marriage Basavanna
with Gangambike, daughter of Baladev, he was working as karanik in the court of
Bijjal and settled independently with his wife. A copper plate was traced in
the court of Bijjal and no scholar in his court could read the script in the
plate which Basavanna alone could read. As per the information confidentially
revealed by him, Bijjal got huge wealth buried under the throne. Bijjal was
surprised at the intelligence and appreciated the honesty of him. He offered
his foster sister Neelambike to Basavanna in marriage. The marriage was
solemnized with great display. This is one opinion of the historians.
Gangambike and Neelambike were intimate
friends and desired to remain together throughout life. Gangambike expressed
her desire to her father openly. Baladev placed the proposal to give both the
girls to Basavanna in marriage before Eeshanya Guruji and obtained his
concurrence. Basavanna married Gagambike and Neelambike together at a time.
This is another opinion.
But
there is no difference of opinion that Gangambike and Neelambike both were the
wives of Basavanna.
Neelambike had lost her parents in her
childhood. She studied literature and music. She was quite humble in nature.
After marriage, she was much attached to Basavanna, His noble mind, sense of equality;
his quality of attraction of people towards him had very much impressed
Neelambike. She dedicated every thing of her to husband. She labored day and
night to implement his principles. She undertook the responsibility of
Mahamane. More than a lakh guests were visiting Mahamane everyday. Neelambike
was feeding everyone with due care. Seeing her struggle, many Sharanis
volunteered to help her. Though several people were being fed, there was no
noisy scene. Food was ready at any time. With her ability, she became the base
of Basavanna’s Bhakti marg (doctrine). She was ideal wife with her Pathi-bhakti
and piety. She was known as ‘Nijabhakte Neelambike’.
Even
with the hectic activity in Dasoha kayaka, she could spare some time to go into
‘Gnana Prakash’ pandal in the cellar of Mahamane to get immersed in Shivayoga
(meditation of Shiva). Even today, that cellar reflects her image of Shovayoga.
Her patience, peaceful face, kind heart, charitable approach, devotional
appearance appeased all and saluted her.
She had only one son, Balasangayya, who
passed away in his child age. She treated the loss of her son as the diktat of
Shiva and never appeared sorrowful before the visitors and kept herself engaged
in her kayaka. All Sharanis including Akkamahadevi, Guddapur Danamma
etc enjoyed her motherly treatment. Akkamahadevi
proudly exclaimed, “I am the pet daughter of mother Neelavva.”
Neelambike was taught music in her
childhood and she was a good singer. She used to sing Basava Vachamas
melodiously and Sharanas hearing her singing got absorbed in Bhakti (devotion).
Neelambike was composing vachanas. She expressed her experience of life in the
form of her vachamas. Ankitnam (Nickname) of her vachamas is ‘Basavapriya
Kudala Sangama Deva’. She did not consider Basavanna only as her husband, but
she believed him as her Guru. He was her God.
Basavanna on hearing the order of his deportation
from Bijjal, he emotionally left Kalyan
straight from the court of Bijjal without informing any of his associates
including his wives. Neelambike felt very unhappy. She expressed her anguish by
singing her Vachana with her Linga in the palm of her left hand;
‘Nodu, nodu, nodu Lingayya,
Basavayyanar atava!’
(You See, you See, my Lingayya, the
act my Basavayya!’)
……………………………………………………………..
……………………………………………………………. .
She
got engaged in the duty of Mahamane treating the guests and tried to forget her
mental agony. She went into contemplation visualizing Basavanna through her
Lingayya in her palm..
On hearing the news that Basavanna merged
with God (aikyanada), she cried out,
‘…………………………………………………………….
Ettaladagide ayya, Sangana
Basavanna!
(Where are you hiding, my
Sangana Basavayya!)
Sharanis
rushed to comfort her. She uttered,
‘…………………………………………………………...
…. what else is left for
me, after my God is no more?’
Her
sorrow subsided after Channabasavanna comforted her. Thereafter, she left for
heavenly abode (passed away) to merge with the soul of her beloved husband,
There is another opinion of historians
about the death of Neelambike. When she received message through Appanna, her
womanhood overtook her ‘adyatma’ (philosophy), abruptly she keft for Kudala
Sangama to console Basavanna. But, on reaching Kudala Sangama, what she found
was lifeless body of Basavanna sitting in meditation position without food and
water for several days. She pronounced,
‘Enaginnenu ennayya illadabalika’
(‘What else is left for
me without my Basavayya’?)
‘…………………….Basavanolage aanu adagide’
(‘……………………. I merge
with Basava.’)
She
breathed her last. Neelambike had the power of Ichchamarana (power to die at
will) among Sharanis of twelfth century. Her memory has remained sealed on the
minds of people as ‘Nijabhakte Neelambike’
For Basavanna, Gangambike and Neelambike
were not traditional wives. Gangambike was well organizing the programs of
Anubhava Mantapa and managing the functioning of dasoha in Mahamane. Neelambike
was the Annapoorne in serving food to the guests with motherly approach. In
fact, Mahamane was the field of executive skill of the wives of Basavanna.
There is a maxim, ‘Behind a successful
man, there is always a power of honest ladies.’ It is quite evident from the
life of Basavanna.
Nice to know all the information
ReplyDeletenice
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ReplyDeleteSuper human beings they are . They are eternal in this world. Bijjala was unlucky to loose Basava. Not only Basava but total society. ACTUALLY WHILE GOING THROUGH THE LIFE HISTORY OF GREATEST BASAVANNA eye dropped the happy eye drops with vibrating heart. OM NAMAH SHIVAI.
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